Isaiah 9: 1-6; Luke 2: 1-14
We all remember where we were and what we were doing on September 11, 2001. It’s a day when life changed, forever. I dare say, it was a day when a seismic shift took place in this country that rattled us in our very soul and something we still grapple with to this day, coming to some sense of understanding of who we really are. It was a day when our innocence was lost. It was a day when the illusion we held about ourselves and others thought of us were shattered. It was a day in which we recognized our vulnerability and were no longer invincible. It was day when we saw first had our own mortality as people and a nation. It was a tremendous seismic shift in our lives when the ideal separates from the brokenness of our humanity. As much as we want to and will always try to go back to what it was like before that day, we never can. It simply becomes an invitation to enter into our brokenness and pray for redemption and that the true God will lead us to the fullness of life we desire.
As people, it’s the same shift that takes place in our own lives. As children, when we too lose our innocence and become vulnerable to the pain of the world and our own families we begin to separate. Just think about how life was for us when we were children. Everything and everyone seems so big, filled with adventure, endless opportunity, a gigantic world. And then we are hurt, some to the extreme, and our world begins to shrink and become smaller. As I preached on Sunday, we begin to view the world through the lens of our emptiness, that empty crib that sat here on Sunday. We view life through the lens of our hurt and loneliness and see the world that way, only longing for the fullness of days past. But on this day God invites humanity into that seismic shift in our own lives, from death to life. We try to live our lives over and over where our Bethlehem becomes separated from our Jerusalem, our full crib separated from our empty crib. God wants to bring about a seismic shift in our lives from gazing at the emptiness of our crib to viewing life from the crib, in all it’s fullness.
The people who walked in darkness have seen a great light, but they know the darkness as well, but not separate from the light. This reading we hear from Isaiah today, in all its beauty, was often read at the coronation of a new king. It was a message of hope to a people who have often felt lost in their darkness, their own emptiness and sin, a people who somehow forget to view life through the lens of the faithful God who brought them out of exile and through the deserts of the exodus. Of course, like we are when a new president or leaders are elected, we have traditions like this reading that we convince ourselves that somehow all will be different and life will be better, but Isaiah looks beyond the earthly king and speaks of a child to be born, one who brings wonder, peace, faithfulness, in the flesh, the birth of the Christ child, the only who who shows and leads the way from the emptiness of the cross to the fullness of the crib.
Mary and Joseph become the icons of that journey in their own sense of having to leave their home and journey to the unknown of Egypt with the newborn king. They too are called right away to abandon all that they know and the life they knew because of the terror of King Herod. Herod, threatened by the news of the Christ and certainly not viewing the world from the crib, seeks and kills all the newborns, a feast we call Holy Innocents, celebrated during this season of Christmas. Herod held onto the illusion of power and his kingly role, trapped in the worldly desires, trying to fill his own emptiness and longing, all to be seen through that lens of illusion as a threat, rather than the invitation for change and a seismic shift in his own world. His illusion becomes the threat to the promise that Mary and Joseph bear. Just think about it, in a world that we live today and the issues we face, it is often the children that are threatened the most, their innocence and vulnerability, stripped from them, because of our own hurt and our own illusions.
On this Christmas, God now invites us into the seismic shift. Where and how are we viewing life? Do we continue to view it only through the empty crib, our own emptiness and longing, our own illusions of life? Can we pray for the grace to not only know our emptiness, and we all know it and we all know suffering and will always be a part of who we are in our brokenness, but also to see it from the crib? That doesn’t make us naive or wearing our rose-colored glasses. Rather, it brings about wisdom because our Jerusalem, our empty crib, is no longer separated from our Bethlehem, the fullness of the crib. As people and as a nation and world, we must pray and find silence to welcome the seismic shift and not run back to what was; when such a seismic shift happens our natural inclination is to blame because we only see what we see and feel what we feel and know what we know. Christmas welcomes seismic shifts so we can see through the lens of the unseen, to feel through the unfelt, and to know through the unknown, to reignite a spirit of wonder and innocence in a world that hurts and suffers. We are a people and a world that knows all too well the realities of the empty crib. Today God invites us into the crib to view the world and our own hurts through the lens of the largess of the Christ’s love for us and the world. Merry Christmas!