Luke 3: 10-18
In all the talk this week about Muslims, banning people and the such, I was thinking about the mission trips I had taken out to the Blackfeet Indian Reservation in Montana. We had spent time with a Native and he spoke about the experience of living on the Reservation and the amount of poverty and addictions that exist. He followed up by mentioning that this model became the model for concentration camps, in some ways it continues with the Palestinians, and have even heard the city described that way, in trying to concentrate in one area the perceived threat and somehow over time it will go away. Of course, when you box people in, strip them of their dignity, it will always lead to problems and greater violence. Those of us on the outside don’t understand and question why they just don’t change, but is it us that need to change? Before we quickly write off the people like Trump, I think it’s important to remember that it’s revealing something about us as people, our blind side, shadow side, which we too try to cut off and pretend isn’t there with the hopes that it will go away. It, to some, will appear as the light, but is a deception. We, now, will be pointed to the true light in Christ. Without us even knowing, darkness has a way of concealing itself as light. We seek the true light.
Here, once again, is John the Baptist. “What should we do?” the people ask him today. Of course, these are not the powers-that-be coming to him today. He’s speaking to the people on the bottom rung of the ladder, who too are being used by the people in power and they’re starting to feel the pressure of it, sacrificing their own dignity. But John’s about to give it right back to them. Each time the question is asked by the tax collector, the crowd, and the solider, another part of that shadow is revealed about the powers-that-be and their abuse by those on the perceived bottom, a shadow that they have come to believe to be their identity, confirmed by the oppressor. Of course, this isn’t going to settle well with Herod who in the very next passage is going to send the Baptist off to prison. He’s aware that his power, albeit an illusion, is being threatened and the illusion is beginning to break. The last think Herod needs or any insecure leader, is a rising up from those on the bottom.
But that’s where John meets these folks today. He meets the vulnerable ones that are impacted by the system. Ironically, when we see things being done to groups of people or even these mass shootings that have become too regular, it’s always against the vulnerable. It’s so often the vulnerable place within us that we want to avoid, where we hurt the most, that we want to isolate and avoid. All of this reminds us of just how much hurt is there. It’s safe to say we have a God problem more than anything! John isn’t confronting the system, though, or even condemning them, although comes close at times. No. Rather, he is leading those on the bottom, the vulnerable ones, to a new place. First he challenges practical changes in what they do, but even those are going to impact the people in power. He begins to reveal the shadow by shedding light on and into it. It’s no wonder that they question whether he is the Christ. Before Jesus even enters the scene, John points the way to a Christ already present within and among the people. Life will not get any easier for anyone in change like this. A system that has benefited from taking advantage of will begin to shake and question what all of this means, doubling down on what was.
Our natural inclination and reaction is to try to separate what we don’t like and what feels vulnerable to us from our lives. It seems as if it’s easier when we don’t have to do it, but just as we have witnessed around the globe, when a voice is trying to cry out, it sometimes goes to dramatic means to be heard. John becomes the voice for so many that had no voice and felt betrayed and taken advantage of. He tries to lead them to a place of freedom that they will find in Christ. In many ways, there no avoiding all of this; it’s so ingrained into who we are. Yet, we don’t have to be controlled by it. We become independent rather than co-dependent, which is how it wants us to feel, as if we need it and somehow it is benefiting us. Yet, all it does is hold us back from living life freely.
As we enter these last days of the Advent season, John points us to the vulnerable place in our lives. Where do we find ourselves hurting and trying to block it out, section it off, separate it from ourselves. The irony is, our greatest gift is often found in our greatest hurt. If we allow ourselves to go there as John points the way, we may find what it is we have always been looking for. We seek a life of freedom and with God’s mercy and forgiveness, it will be revealed to us. It’s no wonder God had to come in the most vulnerable of ways, as a baby, completely dependent on others, born in a manger. Soon after his own birth even he will be seen as a threat. John points the way and reveals that light to us, in our most vulnerable place, hidden in the manger of our hearts, waiting to give back our greatest gift.