Acts 1: 1-11; Luke 24: 46-53
If you listen to these gospel stories each week, you know that they all have their own spin on it, Luke included whom we hear from on Ascension this year. They’re writing to specific communities with it’s own issues and concerns and Luke, often though Jesus, has a message he wants to convey. You add in his own history and story, then you also get a gist of his own journey and understanding of who the Christ was and is.
One thing that sets Luke’s version apart, in the end, is that he’s the only one that puts the words in Jesus’ mouth to have the disciples stay in Jerusalem until they are somehow clothed in glory, whatever the heck that means. Matthew and Mark send the disciples back to Galilee and now they will see things differently, through the lens of what it is they have just experienced. But Luke will have none of that. He simply commands that they stay in the city.
Why the heck would they want to do that? Certainly they wouldn’t choose that on their own. Jerusalem, at this point of the story, is a source of much conflict, not much different than it is today. They’re told to stay in the place that has been the place of such grief and loss, having to watch their friend suffer and die upon the cross. They’re told to stay in the place of great fear from the political and religious authorities who now really want the disciples out of the picture. It was one thing when this movement was contained to one person, in Jesus, it’s another when it begins to spread like wildfire through the disciples. Why on earth would he tell them to stay there, a place where life is so fragile and death knocks so closely at their door?
One thing is different about Luke, believing that he was a doctor of sorts, and maybe he understood pain a little different than the other writers. That if all of this was going to make sense, they were going to have to be patient with their struggles and continue to persevere through them. Jerusalem became symbolic in that way for the disciples and what they had witnessed and what they would witness to in their own lives. In our own culture and world, we do everything in our power to medicate ourselves from our pain, whether it’s through prescription drugs or other means, we find ways to avoid the pain and skirt around it. Luke presents a different way to the disciples and to us. He tells us by staying in Jerusalem until we are clothed from on high, we will learn to push through and be pushed through our pain and suffering. It’s the only way that the scandal of the Cross is the glory of the Cross, all at the same time. The city that sits on a hill has been the place of great loss and also the eternal city.
We always run the risk on these feasts to make them into something historical or something that will come later in life, but they are about today. In confronting and staying in Jerusalem today, we begin to see that all the conflict around us, the fear and anxiety, is really within us. It’s why we want to run so fast from it and do everything in our power to avoid it. Ironically, though, it’s the place that we find true power and our greatest gift. Staying in Jerusalem is important for the disciples and for us. They only way we can go out as they do in Acts of the Apostles is because they’ve allowed their Jerusalem and the scandal of the Cross there to be transformed into Glory by staying with it and remaining patient with themselves and this God that continues to reveal in different ways.
This feast isn’t just about the past nor about the future, but first and foremost, about today. It’s about the life that God desires for us today and to, as the opening prayer tells us today, to be led to where the Head had called us to go. Life would be quite dismal if we never moved beyond the cross. It would be depressing and we’d live a life of victimhood. But if we stay long enough, something begins to happen. Our pain is transformed and this space is created. It’s not an abandonment of God or even a withdrawal, but rather a widening of our hearts for something new, a life in the Spirit, that we will celebrate next week on Pentecost.
As we gather on this feast, we gather at many different places in life. So of us remain stuck in the darkness of Jerusalem, living in hope that we will be seen through to the freedom we desire. We know what that’s like. Some of us may find ourselves living in that Spirit and yet still question in my own frail humanity. We know that as well. Wherever we find ourselves, though, we are simply invited as the disciples are today, to stay. To stay with it. Stay with our Jerusalem. When we stay long enough, the message first delivered in Luke’s Gospel will come to fruition in our own, the impossible will begin to happen. Like Mary and Jesus, we will turn our lives and hearts over to this God, who meets us in Jerusalem, with the great desire to cloth us from on high and to lead us into the new creation we call our lives.