1Kgs 17: 17-24; Gal 1: 11-19; Luke 7: 11-17
I don’t need to tell you that there is an obvious connection between the first reading and Gospel this weekend. As a matter of fact, it is believed that Luke took the story that was a part of the tradition and continued it and told it for the life of the community he wrote. Each has a widow who is now struggling with the death of a son. Both are given life again through their encounter with Elijah in the first reading and Jesus in the Gospel.
However, there are of course less obvious things going on in both stories, healing and life given back to others who are probably even more impacted than the guys who are given life again. As a matter of fact, we never even hear from the guys who are brought back to life! They are all, in their own way, struggling and wrestling with God and even with themselves and how the reality of death is going to impact their lives, knowing that somehow their lives are identified with the ones who have died.
There’s Elijah and his own struggle with God and himself at this point of the story. Elijah is thinking rather foolishly that somehow he is going to outrun God at this point. He’s been called to be this prophetic voice and he wants nothing to do with that anymore. He’s had to call out the way the people were creating and worshipping false gods and so, of course, they want him dead. So he takes off and now seeks shelter and food with this widow. Unbeknownst to him, he then gets blamed by the widow for the death of her son! It’s as if everything he touches some how leads to greater suffering by the others and even himself. Like the widows, he too is going to have to confront death in his own life. He would eventually have to stop running from God before he begins to realize that as he surrenders and allows things to be let go, like the way he thinks it’s supposed to be, Elijah will come into his own and find his deeper identity in God, unrelated to the call to be a prophet but at the same time gives him the interior power to go and be that voice, even in the face of death. In that moment of death, life unfolds.
Now the widow in today’s gospel since we know more about the culture in which she lives and where all of this is unfolding with her encounter with Jesus. Her very livelihood is at stake now that her only son has died. She’s obviously already lost her husband and so her livelihood goes to the son. In that time, she has no choice but to move back to her own family and has very little role or significance in the community. Her entire identity is wrapped up in these relationships and now will need to move to a deeper place in her own life. She too will have to wrestle with God and herself to see that she’s more than that. The expectations and thoughts of her, that she would have believed and held onto, will need to die. She will not only wrestle with the death of her son and the way she relates, but she will have to confront her own death, in some ways, to see herself as more than her husband or son. That can only happen in the encounter with Jesus.
Paul must confront death in his own way. He begins his letter to the Galatians telling them of his own story and conversion, how he was being called to change. For Paul, it won’t be until later where he eventually encounters the physical death for accepting his own call as prophet, but before he can even get there, he has much more that needs to die. He knows full well that the was responsible for the death of many early Christians, to the point that when he does experience this conversion, the others are skeptical of him. Paul is much like us in the death we must often face in life, the death of the ego, the way we think, the expectations of God, ourselves and others, before we can experience life more fully. That goes for individuals and community and it’s where Paul tries to lead each of the communities that he writes to and that we hear each week.
Death is never easy, and yet, if we want to embrace the fullness of the mystery that we are and what we celebrate at this altar each week, we must learn to move to that place. Unfortunately, in the culture we live, we want to cling to what we think gives us life despite the irony that when we finally let go fullness of life will follow. All too often it’s because of our own selfishness that we don’t want to embrace the mystery in its fullness. We only want life without death, without letting go and surrendering. That’s not to say that there aren’t real physical sufferings that people face and of course, the reality of death. However, if we learn to embrace the fullness of this mystery, the more we learn to let go so we can experience the fullness of life. In what ways are we clinging to an identity or things in our lives that are preventing us from living life fully? What needs to die in order to live? The mystery we celebrate is the mystery we are, in its fullness. When we learn to accept, like Elijah and Paul, that death is real, we begin to experience the freedom we desire and the fullness of life is sure to follow.