2 Sam 12: 7-10, 13; Luke 7:36–8:3
In the first reading and Gospel today, we encounter a man and woman who have both sinned, and as we say, sinned boldly in their own way. We can’t say that we know much about the sin of the woman in today’s Gospel other than what is projected onto her by Simon and the pharisees that gather at table with Jesus in the scene. Ironically, them trying to expose her simply exposes their own sin, but like many of us, they are blinded by it. They can’t see their own sin and so try to expose it onto the other.
The first reading, though, well, we kind of know what David has been up to. Long story short, David finds himself drowning in his own sin. He has had relations with Bathsheba and gets her pregnant, but in order to cover things up, he then has her husband, Urriah the Hittite, murdered while on the front line of battle. He then has to deal with the consequences of the death of the child that he has with Bathsheba. So, we can say, things aren’t necessarily going in David’s direction at the moment. But then there’s Nathan. Nathan loves David. He cares about his well-being and is, in many ways, a spiritual mentor to David. He knows he’s been a loose canon and he’s going to try to reel him in now. That, though, is what allows Nathan to be that person to David. David is young and naive. His own lustfulness gets the best of him. He’s abusing the power that has been given to him. Yet, Nathan has a love for him and sheds light onto his sin. He loves him regardless of his sin and David repents. Only in and through love that such sin not only be exposed but be transformed at the same time.
Then there is this gospel story we hear today from Luke. There’s a whole lot going on at this dinner that Jesus was invited to for the evening. We can question the invitation that Jesus is given in the first place. There seems to be an ulterior motive on the part of Simon at this point. Then there is the woman who has sinned and is exposed by all of them at the table. Of course, they’re so blinded by it that they can’t see the judgment that they are casting upon her. Everything about her actions says that she has experienced forgiveness on a deeper level. Her encounter with Jesus has everything to do with him and his love for her and the freedom that it brings her in life. She no longer has to be burdened or identified by her sin. It doesn’t take away the fact that she had sinned, but at the same time, had a heart ready to receive forgiveness and love in return.
So maybe the story is more about Simon and the Pharisees that gather at table, understanding that there is a pharisee in all of us that continuously wants to judge us and put us down, tell us that we’re less than ourselves. If we haven’t had that experience of love, we begin to believe what the Pharisee says and the criteria in which they judge. Everything about their actions, including Simon, says just the opposite of the woman, they are in no place in their own lives to be open to the freedom given by love and forgiveness. They can’t even accomplish the basic expectations of hospitality to the guest because of their judgment. All they can see is what they see and they see her sin and not their own. They can’t accept what is given to them and the love that is sitting at their table! They have become so blinded by their sin that not even the love of Jesus can penetrate the judgement that weighs their hearts. The reality is, the gift is always being freely given and we exemplify it through our charity as the woman in the gospel does today.
They are challenging readings for us today because they push us to look at the blindspots of our own lives and where, like the pharisees, fail to see our sin, our failure to love, our failure to forgiven and be forgiven. It’s so easy to choose to live our lives that way rather than allow ourselves to be open to something new that can take shape when we allow love to penetrate our hearts. Hopefully we all have the Nathan’s in our lives that can shed light on our shadow through their love or as Jesus does in the gospel today. Neither tells them how to live their lives, but rather points them in the direction towards love and in love, all at the same time. As we gather at this Eucharist, we pray that we too may be exposed in such a way that love poured out on this Table can penetrate our own hearts, to free us from judgment, and transform us into love and to become love to the people we encounter in our lives.