Galatians 3: 26-29; Luke 9: 18-24
As I watched coverage of the events that unfolded in Orlando last weekend, I was struck by the words of a minister that was speaking, not just about the events in Orlando but the fact that it’s also a year since another mass shooting, the one in Charleston last June. Of course, they were speaking about the senseless activity of taking the lives of innocent people for one reason or another, but what the minister pointed was that the real crisis we face in the country, or even in this city for that matter, is a crisis of heart. We have a heart problem. Our hearts become calloused and hardened that we can no longer empathize with the other, feel their pain, lost in this endless cycle of dividing and separating, while feeling helpless at the same time. We see that after all these events. We immediately divide into our camps and the leaders of our camp tells us how we’re supposed to think and decided what’s really wrong. We never get to the heart of the heart, the heart of the problem. When we don’t, we too become complicit in the crime.
There is more to it as well but also part of the heart problem. The heart reminds us who we really our, our true identity. These readings today touch upon that very reality and take us to the heart of who we are as people. Paul sums it up quite simply, we are “children of God”. That’s it! That’s as easy as it gets and yet so hard, all at the same time. That belief will eventually lead to his death, but until then, both here in this letter to the Galatians, where he’s really just getting started and will begin to go after them, but also in Corinthians, he uses this language of even back then they used to divide. There were Jews and Greeks, there are slave and free person, there are male and female, and we can add our own, there are black and white, there are gay and straight, there are Christian and Muslim, all this language that is used to separate. Paul tries to move them to a deeper identity. When we remain trapped in the separateness, it’s often for our own advantage. We want to feel superior in our own way but often at the expense of putting someone else in a lower position.
It’s what Jesus will confront with the Pharisees. They do it to everyone! Everything is viewed through their own lens of separateness and worthiness. If you somehow don’t meet their standard, then you fall into the unworthiness category; you become separated from them. So today Jesus is testing the disciples on this whole reality of identity. It’s really the heart of it all as to who this God is that they believe in. First he asks what everyone else says. Bear in mind, Jesus isn’t playing the popularity card. He doesn’t much care what they are saying. He doesn’t follow the polls like a politician and morphs into what they want to hear. Quite frankly, any label that they place upon him doesn’t do him justice. Elijah, well, alright, but still more than that. One of the prophets, well, alright, but more than that. As soon as we begin to box God in we no longer really know the true God, the God of endless mystery. But the same is true for other people. When we start to label them by what we see or who we think they are or who we think we are, it’s never enough. We start to limit ourselves and settle for something less than we really are, children of God, and at the heart of it, as the opening prayer stated today, is love.
Now it doesn’t come without great cost. As I said, Paul will die for it. Jesus will die for that reason. They don’t do it for some law or label that’s been placed upon people. They don’t do it for some kind of popularity, standing for nothing in the process. They have found and are this endless mystery and they reach the point where nothing else matters. They have found the great gift buried deep within their very being, that they are children of God, and at the heart of it, love. That’s it. Yet, it’s so hard for us to grasp because it is something that we just can’t and never will be able to grasp. All we can do is continue to fall into this deeper identity that goes beyond color, beyond religion, beyond sexuality, beyond it all, if we take up that cross, suffer at times greatly, and fall into love.
We have seen the best of religion in this moments and the worst. We don’t always want to admit the darkness that comes with religion as well, and yet, it’s there and it shows it’s weary head, trying to separate and divide. But you know what, there is only one that is content with dividing and separating. Only one. That one is evil. Where God tries to embrace, invites us to fall into, making whole and one, evil will try to divide and separate. It thrives on division. We see that in our politics and we see that in our churches. That’s not the work of God! It’s also not who we have been created to be and it’s not who we are at our very core. We have a heart problem, as that minister pointed out.
The readings should challenge us today to go deeper into our own lives but also as a city and country to look more deeply at the real issues facing us as a people. The amount of division is only going to increase the violence. The god we may have thought we believed in isn’t real and yet we find ourselves clinging to something that will bring us down as a people. But the real God can handle that. The real God invites us down into the depths of our hearts and souls, into hearts that have become calloused and hardened, for the healing and reconciliation needed to return to our deeper identity, our identity in Christ, our identity in love. The world needs love more than anything right now. If we’re not allowing ourselves to be transformed by it and into love, we too become complicit to the problem, fear holds us to the point of popularity, and the cycle of violence continues. We pray for our city, our country, and ourselves, that we accept the invitation to go to the heart of it all, hearing that question today, “Who do you say that I am?” and allow ourselves to fall into this endless mystery, into Love.