1Kgs 19: 16, 19-21; Gal 5: 1, 13-18; Luke 9: 51-62
I think it’s safe to say that none of us have and probably will never have an experience of being homeless. It’s just not our reality. However, we know we don’t have to go far to experience it and see it, and before you know it, when we find ourselves there that sense of uncomfortableness is right there with us, especially when someone is sticking a sign in our face. But that has nothing to do with them. It’s me and you that feel uncomfortable, and maybe deep down that’s because we know it can be us and is us, in some ways.
We must be mindful when we hear this gospel today that Jesus and the would-be-disciples are those very people. They are always transient and on the go with “nowhere to rest” their heads. This call to discipleship and a commitment to the Lord is one that is to lead us beyond what makes us comfortable, secure, and safe. As a matter of fact, they are all but illusions anyway and stand in our way of growing deeper in our faith and in our commitment to the Lord. He seems rather terse in his language today, with no time for compassion for anyone, but right to the point. There’s not even a regard for going to bury the dead. Let the dead bury the dead he says to the would-be’s. For Jesus it’s about the breaking in of the Kingdom, living it, and preaching it with our lives! It seems as if it has nothing to do with what we make of life of comfort, safety, and security. As a matter of fact, he seems to lead them to just the opposite.
Him and the would-be-disciples are on their way up to Jerusalem but not without a stop in Samaria. Now, you don’t need a scripture degree to know that this is going to cause a problem for them. We all know that they don’t like the Samaritans and the Samaritans don’t like them, yet, Jesus seems to lead them to this place of conflict, to this place of uncomfortableness. Again, mindful, they are traveling with nothing so all the comforts have been taken away. They have no way to defend themselves against the Samaritans. But what’s their first reaction, James and John want to send down fire upon them. Jesus will immediately rebuke the use of violence against them, but rather move to and meet them in their uncomfortableness, the Samaritan within themselves. Violence only begets more violence. He moves them to this place of freedom within themselves.
It’s that freedom that Paul speaks of in his letter to the Galatians. It’s not freedom in what we speak about when it comes to religion and speech or bearing arms, for Paul it was something interior. That idea that Pope Francis speaks of that we need to be a poor Church is the freedom that Paul speaks of, that it goes beyond financial but rather to an interior poverty that frees us from the illusions that we create of comfort, safety, and security. He tries to lead them to that place of poverty, that homelessness within themselves rather that becoming trapped by the illusions of the flesh as he says it. Even that we have had a tendency to limit to the body and sex, but for Paul, it was the illusions we create rather than being led by the Spirit, from that place of poverty within.
And so maybe the story of Elijah and Elisha says it best. Once Elisha accepts this call to be the prophet raised up by the Lord, he goes and burns everything. Everything! All that he has and owns he knows is going to only get in the way and weigh him down from trusting that deeper place within himself. Like us, the would-be-disciples, Elisha understands the trappings of life aren’t even necessarily the material goods we hang onto, but the illusions that the create for us, that feeling of being comfortable, of being secure, and of being safe. It’s all an illusion and it’s what Paul warns against to the Galatians and it’s what Jesus warns against in the gospel to the would-be-disciples. It seems as if they had no other choice but to give it all away, to walk into the uncomfortableness of not having, and finding a fuller life through it.
As the would-be-disciples, we’re called to do the same. Again, it’s not always about the actual material goods in our lives, but rather the illusion that they give us that isn’t even real to begin with; rather, they make us feel secure, comfortable, and safe until we find ourselves encountering the one who has not, not only the homeless one but our Lord. Quite possibly the only way to experience the Lord and accept that call of the would-be-disciples is to be led as he does in the gospels today, to what is unknown or to what we think we know and have the illusions shatter. When we do, we begin to see what we’re truly missing in life and that’s life itself. It’s no longer about feeling uncomfortable when we face that homeless person but rather, knowing that, deep down, that person is me and all I have and could put my trust in is the Lord who calls, ultimately, to life itself.