2 Thes 3: 7-12; Luke 21: 5-19
By now I suppose most have had enough of politics. I’ve stayed out of it as much as I can because I believe as a preacher that it’s not my place to tell people how to vote and to take away their freedom to choose. But it’s over now and we now move towards a new reality, not only with a president but with a mayor of this city. I spent some time reflecting and blogging this week, even down to the point of how hard it was up to the point where I was filling in that oval square as to how I would vote. But I also reflected upon who are the losers in all of this. You know, I think the greatest losers in all of this are the two political parties with religious institutions a close third. It gets more and more obvious as to how politics influences religion much more than the other way around. We can tell simply by our reaction to it and we ask ourselves where it is we place our faith.
I thought of the losers coupled up against this gospel we hear today. If you ask me, the major parties as they stand have to lose. They have lost touch with people and in particular people who are truly suffering for a variety of reasons. Jesus makes the point at the beginning of the gospel today about the people that have become distracted by “costly stones and votive offerings”. It’s like the shiny object over here that distracts us from the real issues going on in people’s lives. It’s this facade that both of these parties have projected outwards that distract us and even worse yet, we begin to think that they are identity. I am red or I am blue. But you know what, it simply becomes another way for us to judge and distract. We not only judge by skin color, by sexuality, by religion, we can now judge by the color of our vote and because one votes one way I am somehow better than. We can keep going down this road, but the parties are going to destroy us as they continue to divide and even manipulate in a way that benefits them. Yet, all along, there’s war, famine, poverty, destruction, and great suffering going on over here being ignored.
We cannot keep dividing ourselves in these ways that continues to separate. Even the way we look at poverty. Sure there is great poverty in this city of Baltimore alone, but we even make judgements about that. We think somehow our poverty is greater than the poverty in rural America and we cast judgments upon them. You don’t need to drive very far to see it all around us. So yes, our politics has influenced our religion much more than the other way around because we’re called to something more and we hear that from Paul this morning in our second reading. He understands quite well in these communities how there can be divisions. He would understand our reds and blues. But Paul makes a point to lead people to their deeper identity, that there is something more than the color of my vote, there is the very fact that we are to model Christ, and Christ crucified at that. That is who we really are despite what these parties want to tell us. They want to convince that we are these parties and our lives depend on it. You know what, Christ crucified. That’s who we are and no one can tell us otherwise.
Of course, people even ask what Pope Francis has to say. He says he’ll certainly pray for the president but he says what matters most is what’s happening with the poor, the migrant, the immigrant, and the list goes on. We must continue to work for peace and justice but not because red or blue tells us to but rather because our faith demands it of us. However, in order to do that we must begin with ourselves. If we want peace we must first find it within ourselves. If we want to work for justice, we must first work to identity the injustice of our own lives, that’s me and you. I have judgements, I have stereotypes, I have all this going on in myself and I get easily distracted by the shiny object just as much as the rest, but this is a time to come back to center and come back to our truest identity. We cannot become what it is we hate. We cannot continue to blame others for the problems of the world. We must first begin with us, with me and with you. I must recognize my own injustice and my participation in the injustice of the world before I can begin to bring about justice in the world. We are more than all of it. If we want to be love and forgiveness and mercy, we must reconnect with our deepest identity in Christ and detach ourselves from our attachment to red and blue. It will destroy us because it’s not even real and we know deep down that we are more than it all.
This is a time of reflection for all of us, individually and collectively, to ask ourselves where we have become distracted and attached ourselves to something other than we really are and move towards oneness. We have to stop believing that we are this facade when we know deep down we are something much more. As Jesus says, it will all pass anyway. There’s no point holding onto it. It doesn’t mean it’s going to be easy. It never is to let go of something we believe to be our identity. He speaks about how it does turn family and against family and against friend. But we must keep our eye on all who are suffering, including those beyond the bubbles we live in. We must keep our eye on the poor, the suffering, the fearful, the hurting, all suffering from famine. We don’t like to keep our eyes there and would prefer to be distracted, but that’s where we find our truest selves in Christ crucified and it is Christ that we are called to model to the world. We work for peace and we work for justice, but let it first begin with me.