James 5: 7-10; Matthew 11: 2-11
You can’t seem to turn on any news these days without hearing something about “fake news”. There seems to be this blurring of lines between reality and some fictional world that is created, probably for a variety of reasons. Of course, there is the making up of a story, which is simple for most of us if we think about it. But there’s also the reality of people believing it, that we’ve crossed a line where we start to think that the “fake news” is real and reality is somehow lying to us or is wrong. It’s not a great line to be crossing for any of us and in many ways shows a lack of depth on the part of our culture and society that we can no longer discern these aspect of our lives and the world.
I’ve been thinking, though, that this is not something new. We’re all familiar with the famous Christmas letters that we often joke about. It’s often us presenting to others some kind of illusion of perfection of our families, telling others how we think things should be rather than the real real, such as the suffering and struggles that make up who we are as well. We become so dissatisfied with our reality that we have to resort to our own “fake news”, often to avoid our own grief, our anger, our dissatisfaction with life many times and our own “fake news” becomes a way to avoid our reality. But, we also all know, it eventually catches up to us when the illusions we construct begin to crumble before us. You see, this God we encounter is one that deconstructs what we construct in order to recreate us into something new, into the Kingdom as it continues to unfold within and beyond us.
It’s where John the Baptist finds himself today as we find him in prison. He’s a very different person this week than the one we encountered last week. Remember, he was the one down in the Jordan baptizing people. He was chastising the Pharisees for their hypocrisy. He was going after Herod for his marriages. He was preaching this rebellious messiah that was to come to overturn the government and religious leaders. Yet, today, he’s somewhat somber. Of course, we would as well when we know our lives are nearing the end as he’s about to be beheaded.
For all this time, John was preaching one message and now we find him today asking whether Jesus is really the one. This entire narrative that John has been preaching is no longer the reality that he had hoped for. Jesus isn’t who he was supposed to be in the eyes of John. John thought Jesus should be someone else. His own narrative that he constructed is now beginning to crumble as he faces the reality of his own life through his own mortality. His idea of Jesus and his idea of God no longer works and once again God is opening John up for something new, despite being at the end of his life. The more narrow our vision of what we think things should be is a good indicator that it’s more about building our own kingdom rather than allowing the Kingdom to unfold within and beyond us. It’s us wanting to control and for John, he now finds all that being deconstructed to be recreated into something new. It’s what we prepare ourselves for at Christmas, the breaking in of God.
But it takes a great deal of patience on our part for that breaking in, just as we await the birth of a child. We hear that from James in today’s second reading. He’s writing to the poor who are losing hope as they find themselves being oppressed by the rich. They too are paying the price for a narrative that the rich are putting together about the poor and, like any of us, are quick to judge. As much as James tells them to be patient with the unfolding of the Kingdom but he’s also warning them about judging the other. Our judgments are also part of the “fake news” that we create about others, not just ourselves. However, all those judgments say much more about ourselves and our own dissatisfaction. James isn’t telling them to allow themselves to be walked upon by the rich. Rather, he’s telling them not to become what it is that they hate by doing what’s being done to them.
As we move into the final days of the Advent season and continue to seek the breaking in of the Kingdom, we are challenged to see where we allow our own “fake news” to take hold of our lives, avoiding the reality of our own lives. We do it individually and we do it communally. Certainly the internet has escalated all of it but it is something that we have always had to deal with in our lives, constructing our own narrative and building our own kingdom often to avoid reality. God can only meet us in our reality and wants to meet us in our reality. It’s in the healing of our hearts, the seeking of love, mercy, forgiveness, and freedom that opens our hearts to the breaking in of the Kingdom.
We all know what it’s like to be John and wanting things to be something other than they are, but at this very moment, on the Third Sunday of Advent, God desires to meet us where we are. Not where we think we should be or who we think we should be. That’s our own “fake news” narrative. But where we have allowed ourselves to be imprisoned and made ourselves smaller than we really are. The Kingdom is vast and wide. It’s that Kingdom we desire and it’s that Kingdom that we are being invited into being broken into our lives and world at this very moment, into the reality we are being called to embrace.