I Corinthians 1: 10-13, 17; Matthew 4: 12-23
These are often some difficult times to preach. I said it back after the election and I’ll say it again today. There’s always so much uncertainty. We don’t know where we’re always going. There’s so much hurt and division that has taken hold of us, putting us into our camps. But I was thinking about some of the final words of now former President Obama at his farewell speech that transcends political affiliation. He mentioned that night about stepping outside our bubbles and actually speaking to one another. Now if you think you aren’t in a bubble, well, you’re probably lying to yourself and you may even be trapped in one. Maybe it’s good that Saint Paul gives us this reflection in the second reading today on the divisions that existed in the community of Corinth to help us take a look at our own bubbles.
No one can deny that there is a Republican bubble and a Democrat bubble. That one we can all agree on. But we also learned through this election that there’s an urban bubble, a suburban bubble, and a rural bubble that exist. Of course, there’s also a MSNBC bubble and a FoxNews bubble. The Church is not excluded. We can name many factions that even seeps in here. The problem with all of them is the walls of these bubbles become so think that we can no longer hear or listen to something else. If we can’t listen to each other, then there’s a pretty good chance that we also can’t listen to The Other. We become trapped. We start to only listen to people that agree with us. We start to think we know it all. We start to think that we’re always right and demonize the other. Of course, social media has only magnified the problem. Be mindful, also, that these bubbles are really just another word for our ego that takes hold of us, both individually and collectively in these groups we establish. When we know it all, are right all the time, certain without a doubt, there’s no space for God, and quite frankly, no need for God.
That’s the issue Paul also faces in the community of Corinth. In many ways Paul is simply teeing up the ball at the beginning of the letter to begin to reveal to them where they are excluding and beginning to live in their own bubbles. He points out today that some are showing allegiance to Cephas, others to Apollos, and even some to Paul. But throughout the letter Paul is trying to lead them to a deeper place, to a deeper identity that transcends these allegiances. He will go onto say that their great obstacle as a community, and quite frankly, for all of us, is going to be the breaking down of that bubble. It becomes what we know. It becomes where we are comfortable and certain about things. For Paul, and certainly for Jesus, that becomes the great stumbling stone as he calls it. He even speaks boldly about it as this part of the letter continues and the emptiness that can be associated with the cross, which becomes the great symbol of this paradox. If it’s simply something we wear around our necks, Paul would have choice words for us. For Paul, it was everything.
Of course, for Jesus as well. We hear in this gospel today how he departs Jerusalem and heads to Galilee and begins the call of the disciples. It hasn’t changed much even today in Jerusalem. That city, in and of itself, is a very dense bubble. It will be the place where he meets the intersection of life and death. He’ll challenge, more than anything, that bubble that they have placed themselves. Think about the scribes and Pharisees, as well as the political figures of that time. They thought they knew it all. They thought they were always right and certain about everything. It is the great resistance that he faces and the great resistance we often face in our own lives. It becomes the source of war and violence. If I feel that within myself as I struggle with my own ego, imagine what it’s like when it’s magnified on the world stage.
The early call of the disciples is no different. They had their own bubble, but Jesus uses it to lure them out of their comfort zone and promises a fishing of men. They were fishermen. They knew it like the back of their hand. They lived it. There was normalcy and certainty to it all. But today will begin the journey for them of breaking down that bubble and begin the search for soul. It’s what we all desire anyway and yet we fight it and cling to what we know, growing our pride and so often our arrogance. He calls them from their boats, he calls them from their fathers, he calls them from everything they know and leads them on this journey to the great stumbling stone in Jerusalem, the cross. It is the place where life and death come together, where what is known and yet unknown come together, it’s where certainty and uncertainty come together, logic and what seems illogical, and where we learn to doubt and question and realize we too are bigger than our allegiances and what we feel so certain about. Quite honestly, all our bubbles do is make us smaller.
We need to listen. We need to come to accept that we can also be part of the problem. If we don’t, we simply become what we hate. We become what it is we demonize. And why would we want that? We need to accept that we don’t know it all and we need to learn to listen to the other and The Other. If we simply continue to react to everything and everyone that we disagree with, the result is further war and violence. It is the search for the soul, my own, yours, the country, and the world. We pray that we may move to becoming of one mind and heart that Paul speaks of today. It doesn’t mean we always agree or do everything the same, but it does mean that we’ve penetrated the bubbles that we have created and can finally begin to listen, to quiet ourselves and listen. That prayer will grow the space necessary in our hearts and souls that is necessary to break down what divides and unite us as a people because I know longer need to see the other by what they think or their ideology, but rather for who they are and whose they are because we’re more than all of that and quite frankly, we deserve more than that because we’d want the same for ourselves. It is the great stumbling stone but has a great deal to teach, most especially, how to be a fuller human being to ourselves and one another.