‘Better than This’

Isaiah 22: 19-23; Matthew 16: 13-20

In today’s opening prayer we heard something like, we pray amid all the uncertainties of the world.  Well, I’m not sure where it is we start with that.  It seems as if there is uncertainty and chaos all over the place, around the globe, the country, even Mother Nature seems to be playing a part, but also right outside our front door.  I’ve been here three years now and this was the first summer that I was awakened one night because someone was shot across the street.  I don’t know who he was or what the circumstances are but I’d guess drugs.  It’s the way of life in this stretch of road.  It’s been a rough summer in the city of Baltimore and here in our own neighborhood.  All I can think is, aren’t we better than this?  Aren’t we better than all of this?

You ever notice that’s often our response to realities like this?  It was our response following Charlottesville, following 9/11, after mosques had been blown up, among other things, that somehow we’re better than this.  It is the American way to these situations, somehow we’re better than all of this.  It’s the illusion and persona that we collectively try to project to the world that somehow we’re above these realities even though everyone else knows otherwise.  None of us can really escape it.  It’s a part of who we are but it’s also a way that we separate ourselves from responsibility and connection to those who suffer and hurt, people who walk this street day in and day out.  More often than not we’d prefer the illusion over the reality but the reality is that the guy shot is me and you as well.  In the end those who suffer those most from our thinking that we’re better than this are the poor who often get trampled upon to uphold the illusion and avoid the reality.

It’s where we encounter Shebna in the first reading today from Isaiah.  Shebna is about to be tossed out as the master of the palace because of his lack of responsibility to the people.  Shebna is all about himself and feeds into this power that has been given to him and has abused it.  God’s not going to have anything of it and is now going to toss him and raise up Eliakim.  As with many of these figures we encounter in the prophetic books they let power go to their head and becomes about thinking they’re better than others and somehow above others along the way.  We’re better than that would be his approach to the people and so now he’ll be humbled and stripped of this illusion of power that he has held so tightly.  God will raise up a father figure, one who can tend to the needs of the people and their pain, holding a place of honor in the family.  From the beginning of time we’ve lived with the uncertainties of a changing world and a fallen world clinging to power.  As I said, it’s very much a part of who we are as humans and certainly as Americans.

Then there’s Peter.  He too is given power today as they have this encounter with the Lord.  Upon this rock I’ll build my church, keys of the kingdom and so on.  Needless to say almost instantly it’ll go to Peter’s head and will be knocked down a few in next week’s gospel.  He immediately begins to think that he’s somehow better than and above the rest because of all this recognition from Jesus but despite identifying the Lord in today’s gospel he doesn’t yet realize he is also speaking of his own deepest identity.  Notice that Jesus asks two questions.  First he asks what the crowds have to say about him.  What is the image the persona that he is projecting to this crowd?  They say he’s one of the prophets like Elijah and Jeremiah or John the Baptist.  But then he goes directly to those closest of the followers, those closest to him and asks and Peter responds ‘the Christ’.  It doesn’t put him above them in some way or lording authority over them.  It’s a recognition of the reality of who he really is beyond any illusions and persona that may get in the way.  At the core we are the divine, myself, you, the man shot outside, those peddling drugs, those looking for some sense of belonging in gangs in this city.  At the core we are all the same.  When we think otherwise we begin to separate, distance ourselves, and as we are so good at, the problem is somewhere out there.  The illusion can be so strong and we love to hold it so tightly thinking it’s who we are.  But in the end it separates us from reality and the many uncertainties that we face as a city, a nation, and a globe.  In the end, we all know who it ends up hurting the most.

If there is one thing we can be certain of, the extremes in our politics and even in our Church cling to that illusion in their own way, that somehow they hold the truth entirely, that they are somehow better than.  But they’re not and we’ll never move to a place of healing as a city and nation unless we learn to let go of that illusion and move to the place of our deeper identity.  All our clinging to the illusion is a mere reminder that we continue to search for something, search for God in our lives yet we cling to the wrong thing.  There are countless people suffering in this city and country and beyond and yet we still seem to convince ourselves that we’re better than that.  Our prayer is to allow ourselves to be aware of it in our own life; it happens so naturally.  Then learn to let it go.  Once we can accept reality for what it really is we then can begin to change it for the better, ourselves and as a society.  It’s humbling.  It takes a great deal of patience and acceptance.  It takes a great deal of courage to step out of that illusion and see the other as yourself.  There is always hope.  If we don’t, we’ll continue to separate and buy into the illusion, keeping us out of touch with reality, out of touch with the pain of our brothers and sisters.  The problem is…the problem is…we’re better than this.

 

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Living With Uncertainty When Certainty is Expected

I question almost everything in life. No, I wouldn’t and don’t consider myself a skeptic by any stretch of the imagination, but I am a seeker and someone who’s always looking for a deeper truth in almost any place I can look. There isn’t a stone unturned that isn’t examined from every different perspective imaginable, despite the fact that the stone will always be a stone. In moments of questioning, as I do, there is always a truth to hold onto; the stone remains a stone, even if smashed. Just the same that, who I really am, in the eyes of God, will always remain, no matter how much it feels like what I have known is also falling apart.

It’s easy to analyze a stone, but when it comes to our lives, we live with a much greater amount of uncertainty, despite our most basic of instincts wanting to grab onto something we can be certain of, bringing us some sense of peace, albeit momentarily, in moments when it feels as if everything is falling apart around us. I only know it because I’ve been there in my own life, my natural inclination to return to what I am most comfortable, not wanting to live with the uncertain and the uncomfortable. It’s as if, at times, where in my life I am playing a game of ping pong between the two, not always wanting to sit in the tension of the two, in finding another way of going forward. However, more often than not, even that feels like the unknown and uncertainty in my life because we have become so accustomed to our own way of thinking, tribal thinking, nonetheless.

We all want to belong. It might be the one thing we can be certain of in life. It begins with our desire to be a part of a family, and then peers, coworkers, church, political party, for it gives us some kind of definition in our lives and also provides us a platform to stand upon and something to stand up for in our lives, especially if we haven’t found our own voice. It gives us the certainty that we want in life, that helps to keep us feeling safe, despite its very rooting in fear. What we fail to see is that so much of it isn’t worth standing for and yet we’re willing to go to the stake for it, defending something that merely lies at the surface of who we are and never moves to the deeper understanding of our soul, of our identity in Christ and who we are as people.

I have found myself struggling greatly these days, in particular for a man that does question and seeks deeper meaning in life and in the world. I have found myself struggling with our inability to see ourselves in a different light, where we have gone wrong and where the Gospel demands us to look at our own fragility and shadow side that only seems to loom larger with each passing day and week. I struggle with how we can be so certain about where we go as a country, often locked in our tribal thinking that only seeks to destroy us as a people, when, even in my own life, I am almost never certain of direction. Something is dying and yet we fear it so greatly that we must clamp down on what we know and what we’re certain of, all the signage that has defined us as a tribe, digging our heels in all the more rather than allowing ourselves to sit without reacting and learning as to what it’s revealing about me and my life and what I’m holding onto and where I need to let go, a nonviolent resistance towards myself. Whether we like it or not, we don’t need to build walls as a nation because we’ve already done it with each other and our tribes. The mere desire of building walls rather than bridges should not surprise us, for that is what and who we have become and now we reflect it outwards. For all intensive purposes, the wall has already been built and each of us has helped to lay the bricks over these years.

Sure, maybe it’s not our tribe that wants to build walls, cutting ourselves off from foreign land. That doesn’t exclude me from my own fears and building of walls in our own ways. If it’s not our bricks we can almost be certain that it’s our cement that is helping to hold it together. We become name callers and step onto the world stage with a pride that dampens my ability to see the other as myself. We demonize and put down and think less of because of my own certainties rather than questioning and opening myself up to the possibility of doubt. In this quest for deeper meaning, it becomes unsettling and raises anxiety for our humanity, and maybe because of such tribal thinking, we must always view everything as winners and losers, and yet, when we do we all remain losers, giving into our own fears and continuously reacting, out of our own fear and often self-righteousness, while gradually cementing the walls of separation, each certain of the answers and direction yet neither seeking “a more perfect union” but rather a win for my America, not ours. A win for my tribe, not the common good.

Do I see walls as an obstruction, of course, but I also believe we live in a finite world, often plagued by sin. Do I believe that when the dignity of any human person is being violated we must, if anything, be open to providing out of our abundant resources, absolutely, but I am also aware of my own mortality and fragility in always getting it right. It’s what makes me question and seek deeper understanding and meaning and to examine that stone I’m ready to throw from all different perspectives before I cast judgment, knowing I may have missed a perspective different from my own. I also believe that we must also serve our own. I see them daily from the comforts of my office window, encountering them as they go and wait, often times in the biting cold, waiting for food. They’re not moochers and lazy, they’re my brothers and sisters to whom it’s often more comfortable to journey with in life. That I am certain of; so much else doesn’t matter much anyway, many times simply seeking the necessities of life.

It’s easy to talk and it’s easy to cast judgment from behind my computer screen; really easy. I hike myself upon my high horse and cast the stones that I have accumulated, building a wall around myself, a tribe of one at times. How easy it can be to start throwing, free of reason, free of reflection, free of understanding, free of love, and yet, not free at all. That’s the irony of so much of our circumstances and the way of thinking that has plagued us. We fight for freedom for all and yet we’re not even free ourselves. I’ve learned that so much is theory, even the Gospel, until we have that personal encounter with the other who hurts and who we have walled out over time. I think of the homeless I have ignored. I think of someone who looks different that I feared. I think of someone who spoke in derogatory ways when I didn’t speak out of fear or wanting to be liked. Then the encounter. Then the uncertainty. Then the breaking down of the walls and ego. Then the change of heart. Then the comfort with mystery and unknown. Then the discernment. Then the nonviolent resistance. Then the real change that is needed.

All too often we pick and choose what it is we think is most important and what we’ll speak out against, so often as it’s been defined and spun for us, but at the heart of all of it are fragile human beings, often used and abused as consumers to get what we want for our own gratification and to stroke our own ego. Over the years, in particular since 9/11, we have gradually laid bricks and cemented them into place tightly around the heart of this country that found itself deeply wounded, an innocence lost and taken away, trying so desperately to fill that void with something, with a certainty we think we once had, the city on a hill, the beacon of hope to the rest of the world. It’s time we “tear down that wall” and no longer band-aid what has ailed us as a country. My fear is we will only continue to build the walls higher and with stronger cement; but one day Troy will fall, as every empire eventually does in time, when it can no longer sustain it’s own perceptions and illusions that it thinks it is, an illusion of strength, an illusion of superiority, especially when everyone else knows otherwise.

You can only avoid your own pain and hurt for so long before it catches up with you. That I am certain of and have experienced. The greatest challenge is, that when that uncertainty and doubt begins to creep into our lives, as it always will, that we don’t quickly react to it, laying yet another brick and stone; rather, to respond to it with love, for it is only love that begins to crack walls and move us forward and inward to our deepest identity that promises life and death, always uncertain and yet seeking, discerning what is necessary to lead not to more certainty to hold onto, but rather, the wings needed to fly above and beyond while descending me to greater depths of meaning and understanding while encountering my own deeper humanity in the other.

It’s not about our tribes and this reptilian brain that wants to trap us into our way of thinking and this need for certainty. Rather, it’s about our consciousness of it happening within me and setting it free. Then, and only then, do I begin to find the space necessary in my life for certainty and uncertainty, known and unknown, fact and mystery, superficiality and deeper meaning, tribal and yes, our truest identity, all of us, that holds all things together in Christ. That is why I question. That is why I seek. And for me, that is what it means to live with faith, with uncertainty, when all too often people demand certainty. If I’m so certain, I then question where God is in my life.

Pushed Through

Isaiah 2: 1-5; Romans 13: 11-14; Matthew 24: 37-44

In 1968, Martin Luther King, Jr gave what would then be his final speech and sermon in Memphis. It is often referred to as the “I’ve Been to the Mountaintop” sermon and then assassinated the following day. It was often scripture, like the one we hear today from Isaiah about climbing that mountain that inspired such sermons. He used some poetic language in that one along with so many other sermons and prophetic speeches that he had given in his life. One of the images was something along the lines of that it is only in the darkest part of the night that we can truly see the brightest of the stars. For those of us who live in the city that should mean something knowing how much artificial light has a way to swallow up the stars as much as darkness can seem to in our lives. We become reliant on the artificial light that we, at times, begin to believe it’s the true light shining through, almost lulling us into a false trust as we often find ourselves journeying through the darkness.

Now in that speech King was addressing the economic injustices that he so frequently spoke out against, along with racial injustice. Of course, even as a message of hope there were some that could not see beyond their own darkness to embrace a larger heart which will lead to his untimely death. But like the prophetic voices, especially Isaiah whom we will hear from during this season, it was a message of hope that was being delivered. King imagined himself being asked by God as to what period of history he wishes he would have lived. In the end, King said right now. He believed, that despite the darkness of his day, with racial and economic injustices, along with others, that God was trying to break through at this very moment and God was using him to do just that, and to offer hope to people that have become swallowed up by darkness. He does this march through history, beginning with people Israel who knew first hand the plight of suffering and darkness.

Isaiah did as well and this theme of light and darkness will follow us straight through Christmas at this point. Not only have they been led through the darkness of the years wandering in the desert, but also in times of exile, war, famine, and this perpetual moaning to a God who had somehow abandoned them through it all. In the midst of such darkness they begin to despair and lose hope that they will ever get beyond it, or better yet, be able to push through or be pushed through. As it was with King, God grants Isaiah this panoramic vision of life in a time when the people needed it most. Israel once again finds itself at a low point and Isaiah, rather than condemning as can often be done, offers a message of hope, to walk in the light of the Lord, and that, even in their darkest of days, God continued to break through and offer hope to a people that hurt and suffer. Like them, we begin to identify ourselves by our darkness, whatever that darkness may be. We begin to identify ourselves by our sickness, by our cancer. Or we begin to identify ourselves by our unemployment or underemployment. We begin to identify ourselves by our addictions or whatever that darkness may be for each of us. But that darkness is not me and it’s not you.

Paul too continues that theme in today’s second reading to the Roman community. He reminds them to throw off the works of darkness and put on the armor of light. For Paul, it was a motivation to be love to one another and to recognize that this journey through life is one that we do together. If someone finds themselves wandering in darkness, they we are there to push them along and not to give up, to encourage. If we don’t, again, that darkness has a way of taking hold of our lives and we lose that panoramic vision of our lives and begin to despair and no longer believe that this God is not only breaking through in our lives but pushing us through that darkness. I’m mindful of the giving tree here as we also help people in need. We also mustn’t fall for this idea that somehow my darkness is worse or not as bad as others. Darkness is real in our lives, no matter what form it takes. Rather, it is a journey we do as one.

Jesus is preparing his disciples for the greatest of darkness, this experience of his impending death as King did in his speech. It will be one of the few times we actually hear from Jesus during these weeks. That’s why the message these weeks is to stay awake and to awaken from our slumber. The invitation these weeks is to climb that mountain, as difficult as it can be at times, and continue to allow ourselves to be pushed and not be so quick to give into the darkness of despair. Jesus knew it would not be an easy task for his disciples, but it is one that they must do together. They will quickly scatter but eventually find their way back to one another and push through the darkness of death together in order to be light to others.

This season gives us the invitation to take the journey that so many of the prophetic voices have invited us throughout salvation history, like Isaiah and King, along with Paul and Jesus. We are invited to the journey up this holy mountain of our lives and take a panoramic view of who we are and to ask ourselves where we have allowed darkness to define us. Where have we allowed ourselves to be lulled into believe that this darkness in normal and somehow have become a victim of our own circumstances, even questioning, as Israel did, how God could do this to us? When all along and through it all, God continues to break through. King was right in that it often is in the darkest time of the night that the stars shine the brightest, but it us who are called to be that light. We make this journey together, as one, in darkness and in the light. No, we are not the darkness that often defines us, but it is real. We are called to put on that armor of light and to be that light for all who find themselves climbing that mountain in what often seems as the darkest part of their night.

It Begins With Me

2 Thes 3: 7-12; Luke 21: 5-19

By now I suppose most have had enough of politics. I’ve stayed out of it as much as I can because I believe as a preacher that it’s not my place to tell people how to vote and to take away their freedom to choose. But it’s over now and we now move towards a new reality, not only with a president but with a mayor of this city. I spent some time reflecting and blogging this week, even down to the point of how hard it was up to the point where I was filling in that oval square as to how I would vote. But I also reflected upon who are the losers in all of this. You know, I think the greatest losers in all of this are the two political parties with religious institutions a close third. It gets more and more obvious as to how politics influences religion much more than the other way around. We can tell simply by our reaction to it and we ask ourselves where it is we place our faith.

I thought of the losers coupled up against this gospel we hear today. If you ask me, the major parties as they stand have to lose. They have lost touch with people and in particular people who are truly suffering for a variety of reasons. Jesus makes the point at the beginning of the gospel today about the people that have become distracted by “costly stones and votive offerings”. It’s like the shiny object over here that distracts us from the real issues going on in people’s lives. It’s this facade that both of these parties have projected outwards that distract us and even worse yet, we begin to think that they are identity. I am red or I am blue. But you know what, it simply becomes another way for us to judge and distract. We not only judge by skin color, by sexuality, by religion, we can now judge by the color of our vote and because one votes one way I am somehow better than. We can keep going down this road, but the parties are going to destroy us as they continue to divide and even manipulate in a way that benefits them. Yet, all along, there’s war, famine, poverty, destruction, and great suffering going on over here being ignored.

We cannot keep dividing ourselves in these ways that continues to separate. Even the way we look at poverty. Sure there is great poverty in this city of Baltimore alone, but we even make judgements about that. We think somehow our poverty is greater than the poverty in rural America and we cast judgments upon them. You don’t need to drive very far to see it all around us. So yes, our politics has influenced our religion much more than the other way around because we’re called to something more and we hear that from Paul this morning in our second reading. He understands quite well in these communities how there can be divisions. He would understand our reds and blues. But Paul makes a point to lead people to their deeper identity, that there is something more than the color of my vote, there is the very fact that we are to model Christ, and Christ crucified at that. That is who we really are despite what these parties want to tell us. They want to convince that we are these parties and our lives depend on it. You know what, Christ crucified. That’s who we are and no one can tell us otherwise.

Of course, people even ask what Pope Francis has to say. He says he’ll certainly pray for the president but he says what matters most is what’s happening with the poor, the migrant, the immigrant, and the list goes on. We must continue to work for peace and justice but not because red or blue tells us to but rather because our faith demands it of us. However, in order to do that we must begin with ourselves. If we want peace we must first find it within ourselves. If we want to work for justice, we must first work to identity the injustice of our own lives, that’s me and you. I have judgements, I have stereotypes, I have all this going on in myself and I get easily distracted by the shiny object just as much as the rest, but this is a time to come back to center and come back to our truest identity. We cannot become what it is we hate. We cannot continue to blame others for the problems of the world. We must first begin with us, with me and with you. I must recognize my own injustice and my participation in the injustice of the world before I can begin to bring about justice in the world. We are more than all of it. If we want to be love and forgiveness and mercy, we must reconnect with our deepest identity in Christ and detach ourselves from our attachment to red and blue. It will destroy us because it’s not even real and we know deep down that we are more than it all.

This is a time of reflection for all of us, individually and collectively, to ask ourselves where we have become distracted and attached ourselves to something other than we really are and move towards oneness. We have to stop believing that we are this facade when we know deep down we are something much more. As Jesus says, it will all pass anyway. There’s no point holding onto it. It doesn’t mean it’s going to be easy. It never is to let go of something we believe to be our identity. He speaks about how it does turn family and against family and against friend. But we must keep our eye on all who are suffering, including those beyond the bubbles we live in. We must keep our eye on the poor, the suffering, the fearful, the hurting, all suffering from famine. We don’t like to keep our eyes there and would prefer to be distracted, but that’s where we find our truest selves in Christ crucified and it is Christ that we are called to model to the world. We work for peace and we work for justice, but let it first begin with me.

Surrendering to God

1Kgs 17: 17-24; Gal 1: 11-19; Luke 7: 11-17

I don’t need to tell you that there is an obvious connection between the first reading and Gospel this weekend. As a matter of fact, it is believed that Luke took the story that was a part of the tradition and continued it and told it for the life of the community he wrote. Each has a widow who is now struggling with the death of a son. Both are given life again through their encounter with Elijah in the first reading and Jesus in the Gospel.

However, there are of course less obvious things going on in both stories, healing and life given back to others who are probably even more impacted than the guys who are given life again. As a matter of fact, we never even hear from the guys who are brought back to life! They are all, in their own way, struggling and wrestling with God and even with themselves and how the reality of death is going to impact their lives, knowing that somehow their lives are identified with the ones who have died.

There’s Elijah and his own struggle with God and himself at this point of the story. Elijah is thinking rather foolishly that somehow he is going to outrun God at this point. He’s been called to be this prophetic voice and he wants nothing to do with that anymore. He’s had to call out the way the people were creating and worshipping false gods and so, of course, they want him dead. So he takes off and now seeks shelter and food with this widow. Unbeknownst to him, he then gets blamed by the widow for the death of her son! It’s as if everything he touches some how leads to greater suffering by the others and even himself. Like the widows, he too is going to have to confront death in his own life. He would eventually have to stop running from God before he begins to realize that as he surrenders and allows things to be let go, like the way he thinks it’s supposed to be, Elijah will come into his own and find his deeper identity in God, unrelated to the call to be a prophet but at the same time gives him the interior power to go and be that voice, even in the face of death. In that moment of death, life unfolds.

Now the widow in today’s gospel since we know more about the culture in which she lives and where all of this is unfolding with her encounter with Jesus. Her very livelihood is at stake now that her only son has died. She’s obviously already lost her husband and so her livelihood goes to the son. In that time, she has no choice but to move back to her own family and has very little role or significance in the community. Her entire identity is wrapped up in these relationships and now will need to move to a deeper place in her own life. She too will have to wrestle with God and herself to see that she’s more than that. The expectations and thoughts of her, that she would have believed and held onto, will need to die. She will not only wrestle with the death of her son and the way she relates, but she will have to confront her own death, in some ways, to see herself as more than her husband or son. That can only happen in the encounter with Jesus.

Paul must confront death in his own way. He begins his letter to the Galatians telling them of his own story and conversion, how he was being called to change. For Paul, it won’t be until later where he eventually encounters the physical death for accepting his own call as prophet, but before he can even get there, he has much more that needs to die. He knows full well that the was responsible for the death of many early Christians, to the point that when he does experience this conversion, the others are skeptical of him. Paul is much like us in the death we must often face in life, the death of the ego, the way we think, the expectations of God, ourselves and others, before we can experience life more fully.  That goes for individuals and community and it’s where Paul tries to lead each of the communities that he writes to and that we hear each week.

Death is never easy, and yet, if we want to embrace the fullness of the mystery that we are and what we celebrate at this altar each week, we must learn to move to that place. Unfortunately, in the culture we live, we want to cling to what we think gives us life despite the irony that when we finally let go fullness of life will follow. All too often it’s because of our own selfishness that we don’t want to embrace the mystery in its fullness. We only want life without death, without letting go and surrendering. That’s not to say that there aren’t real physical sufferings that people face and of course, the reality of death. However, if we learn to embrace the fullness of this mystery, the more we learn to let go so we can experience the fullness of life. In what ways are we clinging to an identity or things in our lives that are preventing us from living life fully? What needs to die in order to live? The mystery we celebrate is the mystery we are, in its fullness. When we learn to accept, like Elijah and Paul, that death is real, we begin to experience the freedom we desire and the fullness of life is sure to follow.

Faithful Darkness

Genesis 15: 5-12, 17-18; Phil 3:17–4:1; Luke 9: 28-36

If there is a common theme among the characters we encounter today, Peter, James, and John in the gospel and then Abraham, or Abram has he’s referred today before his name is changed, is that they are pretty clueless as to what God is trying to reveal to them. Like most of us, they have locked into their heads the way God is supposed to act, blessings to be bestowed, or whatever the case may be, that they can’t see what’s being revealed before their very eyes and within their lives. Yet, the journey also never stops for them. Despite such narrow vision in their lives and of this God, they know there’s still something more, even if they can’t quite grasp it.

For Abraham and Sarah for that matter, they’ve locked in their minds in struggling with the fact that they have not been give the blessing of a child, let alone a first-born son. I know there are people gathered here that have struggled with that as well, in waiting for children or realizing it’s not an option. There’s a part of the reading that is missing from what we hear from the Book of Genesis today that speaks of Abraham struggling and wrestling with God. They are now beyond child-bearing years and so Abraham is having a hard time grasping this reality and who this God is. This is how God blesses his people and how it is witnessed by others in the community. Their identity is wrapped up in this belief in God. Yet, God tries to show this much bigger reality to Abraham. Look at all the stars in the sky. Your descendants will be greater than that. But, Abraham can’t see it. He has only his own lens and that lens can’t see what God sees. Yet, he remains faithful and finds himself falling into a deep, terrifying darkness. Exactly where we think we won’t find God, Abraham hears the voice of God. It’s really his own dark night of the soul. It doesn’t come from some kind of physical suffering; rather, enveloped in darkness and still trusting that this mystery will reveal itself before and within him.

The three disciples today also don’t know what is being revealed to them. All they see is glory and dazzling white and all this great stuff that leads to Peter suggesting that they stay on top of the mountain. They don’t hear the conversation between Jesus and Moses and Elijah about the exodus that Jesus would accomplish in Jerusalem. There’s no staying atop the mountain, but rather must be enveloped in that same darkness that Abraham experiences, but this time at the foot of Calvary as they continue this journey to Jerusalem. They even get a glimpse of that as a cloud overcomes them that leads to silence. But like Abraham, the voice of God is revealed in the cloud, in this experience of darkness, but it’s too close. They tell no one anything because they themselves don’t know what it all means. They won’t know true glory and a much bigger God until they encounter the mystery that will unravel these weeks and for them, in the heart of Jerusalem.

Paul faces similar difficulties. He’s had his dark night already by this point and tries to lead others to this place, despite strong opposition by some. He speaks today how some find themselves as enemies of the cross or who find their glory in shame, but Paul knows something better. Like us, often, they try their hardest to face such suffering, such unknown and darkness, because it requires something much deeper than this world can offer. Paul understands that this darkness isn’t something to fear, but rather leads to deeper trust and letting go in life, to experience a God in greater glory, a God with deeper mystery, a God who speaks from the very place we don’t want to go.

As we continue our own journey to Jerusalem, we pray for a breaking through of our own thoughts of who this God is and the glory and mystery that God is trying to reveal to and through and within us. If we find ourselves confined in life, lost in our thoughts, and thinking we know how things should be with God, we must now pray for an openness to go to the place of unknown. It’s how we grow interiorly and find that place of true authority and true glory that is placed within our heart and soul. Whether we like it or not, exactly where we haven’t wanted to go in our lives is the place that God invites us now, to experience transformation, transfiguration, and a deeper conversion where the glory of God is revealed in and through the Cross and Resurrection. It’s where we’re called to trust and deepen our faith in a relationship that we can’t always see nor feel, but we know God is there, leading us to new life.

The Call Home

Isaiah 40: 1-5, 9-11; Luke 3: 15-16, 21-22

In his book, The Road to Character, David Brooks writes that his purpose for the book is that he needed to find his soul. As a political pundit, he believed he had gone so far from who he really is that the writing of the book was going to become the roadmap back to his truest identity. He began to realize that he was living a lie and contributing to the larger problems in politics, some of the time didn’t even believe what he was saying but just saying it because it was his job. He believes, and is often evident in our country, that there is no longer a moral code by which we live, that politics has taken the place and we see where that gets us. It’s divisive and a shallow identity, leading us down the same path that Brooks found in his own life, a loss of identity, a loss of soul.

This feast we celebrate today, the Baptism of the Lord, reveals through Jesus our own truest identity. If we can just believe with our heads and our hearts who we really are, beloved sons and daughters, not only of ourselves, but of everyone, the world can be a much different place. Yet, as much as we are baptized into it as Christians, somehow we forget. We begin to think and believe that we are something other than beloved. We begin to think we’re the color of our skin, our sexuality, the amount of money we have or don’t have, our ideology and politics, and we begin to live our lives that way. It’s a search for identity that takes place in this city and I believe it’s the struggle going on in this country. As time passes, like people Israel, we find ourselves so far away from our center that we have forgotten who we really are and we must go and search.

The struggle for identity is the lifelong struggle and part of salvation history. Israel, whom Isaiah writes of in today’s first reading, struggled themselves as a people. It’s easy, even in our time, to begin to think we are something else. How easy it is to think I’m something else. How could Israel not when their experience has been exodus and exile, their experience is war and violence. When that becomes our reality, we begin to think it’s who we are. We wander. We stray. We find ourselves on the periphery and the fringe, exiled from our truest self. But make note, as we hear in this reading and we heard during Advent, the voice continues to cry out. Even in the midst of the dryness, the desert, the voice continues to call us back to our home, back to the place of humility, this crib that we have come to throughout this season. The voice that cries out in the desert is the voice that proclaims the identity of Jesus, the beloved in which I am well pleased.

It was an identity struggle in today’s gospel today as well. In all the early communities, there was much debate as to who John the Baptist was. Now Luke resolves it by writing him out of the scene all together. Before we hear of Jesus’ baptism John is already taken into custody by Herod, and instead, Jesus is lumped in with the other people who have been baptized. It’s not that Jesus was somehow better than others, but rather, at the deepest core of all of us we remain the same, our truest identity in Christ, beloved sons and daughters. What the magi sought for last week and is revealed in Bethlehem is revealed to the people, to the nations, as the Christ. It’s who we really are as people, and if we believe it with our hearts, our lives our changed, the world is changed.

As we come to the end of this Christmas season, our search for the new born King will continue in ways we may never know. We’ll find ourselves like many of the characters we have met, wandering around the periphery wondering who we really are, realizing we have lost our way, trying to follow the voice of one crying out from the desert of our lives. Christmas doesn’t end here, but continues daily in our faith journey as we continue to seek out our truest identity, to give up living the lie and that which no longer works, to seek the voice that calls from the place of humility, this crib, which reminds us of who we really are, sons and daughters of God. When we believe it with all our being, life is changed forever, just as it did for the world on that first Christmas. We are the sons and daughters of God, beloved and with whom is well pleased.