Getting UnStuck

Exodus 34: 4-6, 8-9; II Cor 13: 11-13; John 3: 16-18

Despite the passage of centuries, I do believe that to this day Moses, people Israel, and the whole experience of the exodus and exile has something to teach us about our own lives.  Their story really is our story.  We know what it feels like to live in exile from others at times, even from God.  It so often seems, in such contentious times with Moses and the people, that they lose their ability to relate to one another and to God and move towards cutting themselves off, moving into this tribal mentality of winners and losers, where, in the end, everyone ends up losing.

The same is true for ourselves and the climate in which we live these days.  On many levels we’ve lost the ability to relate to anyone different than ourselves and have really exiled ourselves from one another or at least from people that we have deemed the losers, the ones that think differently, creating this divide, and like people Israel, we have become stuck.  We can’t relate to others and then for that matter, with God.

Think about their experience, though, in relation to ourselves.  Despite this newfound freedom that people Israel experiences following the exodus, they don’t know quite what to do with themselves.  It’s as if they had become accustomed to being slaves in Israel that they no longer know how to live.  They don’t understand what’s up with Moses and his seemingly strange experiences, but they also don’t understand God.  Keep in mind that this experience has impacted them on a very deep level.  They had gotten used to a God that seemed to abandon them.  They had gotten used to a God that seemed to reject them over and over again, and now as they move to this place of freedom, they don’t know how to act and they certainly don’t know how to relate.  They react to it all and create these false gods for themselves, grouping themselves and finding, at times, a common enemy in Moses for leading them to this place.  It’s simply their experience but so is being stuck as they seem to become in the throws of the desert for years to come.  As Moses tries to lead them to a deeper understanding of this God, a God of mercy and generosity, their hearts remain closed and they become, as he so often refers, the stiff-necked people.  As life changes so does the way we relate to others and especially to God.

This is what we encounter in this snippet we hear from John’s Gospel today.  In its larger context is an interaction with one of the more interesting characters in the gospel, Nicodemus who’s known for coming to Jesus at night.  At this point in John’s community, some fifty years after their formed, there is a great deal of contention and division.  We have certainly heard that during the Lenten and Easter seasons as Jesus often found himself in conflict with the leaders.  Well, Nicodemus was one of them.  He has his own way of relating in the life of the community as a Pharisee and is not yet willing to put that in jeopardy so he comes to Jesus at night.  As much as people Israel didn’t know what to make of a God that wanted to enter into relationship with them, even centuries later they still can’t quite grasp now this God who takes the form of one of them in Jesus.  It causes more tribal thinking, certainly among the Pharisees who had their own way and were stuck in that thinking.  For them there had to be winners and losers.  For Nicodemus, despite being one of them, he finds himself somewhat attracted to this Jesus guy and what he’s all about.  For John it is a process we go through, of letting go and reconciling, allowing ourselves to move forward in life with a fresh take on the way we relate to one another and to God, not in some distant universe, but right here in the midst of our own lives as they unfold.

In the end, it’s probably Paul that sums it up best for us in today’s second reading and provides us the tool to look at our own lives and the way we relate.  Just because we’ve related in one way all our lives doesn’t mean that it’s the best way or even the healthiest way.  Again, we see that on the large scale in our political system and the divides, people moving to the extremes.  Paul reminds us to mend our ways.  Reconcile with one another.  Love stands as the foundation of relationship and community.  Work towards peace.  Among other tidbits of ideas that he shares with us today.  If we continue to cling to a God that rejects, abandons, or shames us, it’s just probably not God.  There’s a better chance that we can relate to people Israel and find ourselves stuck in life, just as we find ourselves politically.  It impacts all of us and the way we relate.

On this feast of the Most Holy Trinity, maybe it’s time accept the invitation to be the fourth one at the table and being challenged to change the way we relate.  If we cling to tribal thinking, where we’re right and others are wrong, where truth becomes relative, where there needs to be winners and losers, well, guess what, we all lose and we are all losing because we’re being invited to move beyond our stuck-ness and grow into a deeper relationship that goes beyond ideology and politics, to the deeper reality of a God that continues to pursue a relationship with us from deep within our very being and through all creation we encounter.  Where are we stuck in our own thinking and understanding not only of others but of God?  That’s the place this God pursues us and desires greater and deeper intimacy with us, relating to us in a more profound and deeper way, with others, our community, and with the Mystery that continues to draw us to the place of mercy, generosity, healing, reconciliation, and certainly, love.

 

Living With Uncertainty When Certainty is Expected

I question almost everything in life. No, I wouldn’t and don’t consider myself a skeptic by any stretch of the imagination, but I am a seeker and someone who’s always looking for a deeper truth in almost any place I can look. There isn’t a stone unturned that isn’t examined from every different perspective imaginable, despite the fact that the stone will always be a stone. In moments of questioning, as I do, there is always a truth to hold onto; the stone remains a stone, even if smashed. Just the same that, who I really am, in the eyes of God, will always remain, no matter how much it feels like what I have known is also falling apart.

It’s easy to analyze a stone, but when it comes to our lives, we live with a much greater amount of uncertainty, despite our most basic of instincts wanting to grab onto something we can be certain of, bringing us some sense of peace, albeit momentarily, in moments when it feels as if everything is falling apart around us. I only know it because I’ve been there in my own life, my natural inclination to return to what I am most comfortable, not wanting to live with the uncertain and the uncomfortable. It’s as if, at times, where in my life I am playing a game of ping pong between the two, not always wanting to sit in the tension of the two, in finding another way of going forward. However, more often than not, even that feels like the unknown and uncertainty in my life because we have become so accustomed to our own way of thinking, tribal thinking, nonetheless.

We all want to belong. It might be the one thing we can be certain of in life. It begins with our desire to be a part of a family, and then peers, coworkers, church, political party, for it gives us some kind of definition in our lives and also provides us a platform to stand upon and something to stand up for in our lives, especially if we haven’t found our own voice. It gives us the certainty that we want in life, that helps to keep us feeling safe, despite its very rooting in fear. What we fail to see is that so much of it isn’t worth standing for and yet we’re willing to go to the stake for it, defending something that merely lies at the surface of who we are and never moves to the deeper understanding of our soul, of our identity in Christ and who we are as people.

I have found myself struggling greatly these days, in particular for a man that does question and seeks deeper meaning in life and in the world. I have found myself struggling with our inability to see ourselves in a different light, where we have gone wrong and where the Gospel demands us to look at our own fragility and shadow side that only seems to loom larger with each passing day and week. I struggle with how we can be so certain about where we go as a country, often locked in our tribal thinking that only seeks to destroy us as a people, when, even in my own life, I am almost never certain of direction. Something is dying and yet we fear it so greatly that we must clamp down on what we know and what we’re certain of, all the signage that has defined us as a tribe, digging our heels in all the more rather than allowing ourselves to sit without reacting and learning as to what it’s revealing about me and my life and what I’m holding onto and where I need to let go, a nonviolent resistance towards myself. Whether we like it or not, we don’t need to build walls as a nation because we’ve already done it with each other and our tribes. The mere desire of building walls rather than bridges should not surprise us, for that is what and who we have become and now we reflect it outwards. For all intensive purposes, the wall has already been built and each of us has helped to lay the bricks over these years.

Sure, maybe it’s not our tribe that wants to build walls, cutting ourselves off from foreign land. That doesn’t exclude me from my own fears and building of walls in our own ways. If it’s not our bricks we can almost be certain that it’s our cement that is helping to hold it together. We become name callers and step onto the world stage with a pride that dampens my ability to see the other as myself. We demonize and put down and think less of because of my own certainties rather than questioning and opening myself up to the possibility of doubt. In this quest for deeper meaning, it becomes unsettling and raises anxiety for our humanity, and maybe because of such tribal thinking, we must always view everything as winners and losers, and yet, when we do we all remain losers, giving into our own fears and continuously reacting, out of our own fear and often self-righteousness, while gradually cementing the walls of separation, each certain of the answers and direction yet neither seeking “a more perfect union” but rather a win for my America, not ours. A win for my tribe, not the common good.

Do I see walls as an obstruction, of course, but I also believe we live in a finite world, often plagued by sin. Do I believe that when the dignity of any human person is being violated we must, if anything, be open to providing out of our abundant resources, absolutely, but I am also aware of my own mortality and fragility in always getting it right. It’s what makes me question and seek deeper understanding and meaning and to examine that stone I’m ready to throw from all different perspectives before I cast judgment, knowing I may have missed a perspective different from my own. I also believe that we must also serve our own. I see them daily from the comforts of my office window, encountering them as they go and wait, often times in the biting cold, waiting for food. They’re not moochers and lazy, they’re my brothers and sisters to whom it’s often more comfortable to journey with in life. That I am certain of; so much else doesn’t matter much anyway, many times simply seeking the necessities of life.

It’s easy to talk and it’s easy to cast judgment from behind my computer screen; really easy. I hike myself upon my high horse and cast the stones that I have accumulated, building a wall around myself, a tribe of one at times. How easy it can be to start throwing, free of reason, free of reflection, free of understanding, free of love, and yet, not free at all. That’s the irony of so much of our circumstances and the way of thinking that has plagued us. We fight for freedom for all and yet we’re not even free ourselves. I’ve learned that so much is theory, even the Gospel, until we have that personal encounter with the other who hurts and who we have walled out over time. I think of the homeless I have ignored. I think of someone who looks different that I feared. I think of someone who spoke in derogatory ways when I didn’t speak out of fear or wanting to be liked. Then the encounter. Then the uncertainty. Then the breaking down of the walls and ego. Then the change of heart. Then the comfort with mystery and unknown. Then the discernment. Then the nonviolent resistance. Then the real change that is needed.

All too often we pick and choose what it is we think is most important and what we’ll speak out against, so often as it’s been defined and spun for us, but at the heart of all of it are fragile human beings, often used and abused as consumers to get what we want for our own gratification and to stroke our own ego. Over the years, in particular since 9/11, we have gradually laid bricks and cemented them into place tightly around the heart of this country that found itself deeply wounded, an innocence lost and taken away, trying so desperately to fill that void with something, with a certainty we think we once had, the city on a hill, the beacon of hope to the rest of the world. It’s time we “tear down that wall” and no longer band-aid what has ailed us as a country. My fear is we will only continue to build the walls higher and with stronger cement; but one day Troy will fall, as every empire eventually does in time, when it can no longer sustain it’s own perceptions and illusions that it thinks it is, an illusion of strength, an illusion of superiority, especially when everyone else knows otherwise.

You can only avoid your own pain and hurt for so long before it catches up with you. That I am certain of and have experienced. The greatest challenge is, that when that uncertainty and doubt begins to creep into our lives, as it always will, that we don’t quickly react to it, laying yet another brick and stone; rather, to respond to it with love, for it is only love that begins to crack walls and move us forward and inward to our deepest identity that promises life and death, always uncertain and yet seeking, discerning what is necessary to lead not to more certainty to hold onto, but rather, the wings needed to fly above and beyond while descending me to greater depths of meaning and understanding while encountering my own deeper humanity in the other.

It’s not about our tribes and this reptilian brain that wants to trap us into our way of thinking and this need for certainty. Rather, it’s about our consciousness of it happening within me and setting it free. Then, and only then, do I begin to find the space necessary in my life for certainty and uncertainty, known and unknown, fact and mystery, superficiality and deeper meaning, tribal and yes, our truest identity, all of us, that holds all things together in Christ. That is why I question. That is why I seek. And for me, that is what it means to live with faith, with uncertainty, when all too often people demand certainty. If I’m so certain, I then question where God is in my life.